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History

INDIA

Based on mans instinct of self-defense, different fighting arts were developed in most cultures, especially in central Asia, Egypt and Turkey. The principles of the Asian martial arts are believed to have spread from Turkey to India, where they were further developed to sophisticated arts ("kalaripayet"). The history of Karate as we know it today can be taken back to India, perhaps two thousand years before the Christian era. India was the birthplace of a bare-handed martial art called, in Sanskrit, Vajramushti. Evidence seems to indicate that it was commonly practiced by the Kshatriya, which was the Warrior Class of that time, and which can be compared to the Japanese Samurai and the medieval Knights of Europe. It is said that the third child of King Sugandha of southern India was a member of the Kshatriya of Warrior Caste. However, after a few years he was led by the spirit to a small but dynamic Buddhist province south of Madras. He received his religious training from the Dhyana of Master Prajnatara. Under the master's guidance, the boy grew into a very wise man and advanced in the way of the Dhyana or Buddhist practice, and was given the name Bodhidharma.

CHINA

After his master's death, Bodhidharma traveled to China , where he taught. His life was centered around the Shaolin Temple and monastery located in Human Province Tradition states that upon seeing the emaciated condition of the monks, Bodhidharma instructed them in physical exercise, to condition their bodies as well as their minds. The exercise was called, "Eighteen hands of Lo-Han". This exercise also included breathing; he knew that this physical activity was a means of body hygiene. Eventually the monks began to study the animals and form exercises that resembled their ways of fighting, and later it was known as Chuan-Fa, "The Art of the Fist". It is important to note that the motive of the practice was art, physical conditioning, and finally, self-defense. During the Sui Period (589-618), bandits began to raid the monastery for the purpose of food and anything of value. At this time the monks, in order to protect their lives and their beloved monastery, utilized their Chuan-Fa art and defeated the bandits. The reputation of the Shaolin Fighting monks spread, and many came to study the art along with Buddhism. Today there are hundreds of styles, and of course the philosophy has changed somewhat, depending on the personality of the headmaster of the styles. In 1609 the art was brought to Okinawa where it underwent many changes and became later known as Karate-do.

OKINAWA

During the 14th century kempo(Chaun-Fa) is introduced into Okinawa . It wins popularity and is trained as an art of self-defense, under the name of 'tote' (= Chinese hand). At Okinawa the native fighting art 'te' was practiced long before the introduction of kempo. It is believed that 'te' was combined with 'kempo' by the Okinawans and developed to the martial art karate. When Japan invades Okinawa 1609 the ban of carrying weapons (first pronounced by king Sho Shin in 1477) continues, but the Japanese also bans the practice of martial arts. Consequently, the Okinawans must continue with martial arts in secrecy. During the next three centuries the martial art develops into its own character and is called ' Okinawa te'. It is split into three

Main styles:

Shuri-te

Influenced by the hard techniques of kempo and characterized by an offensive attitude.

Naha-te

Influenced by the softer techniques of kempo including breath control and 'ki'. It was characterized by a more defensive attitude with grappling, throws and locking techniques.

Tomari-te

Influenced by both the hard and soft techniques of kempo.

In the ending of the 19th century Shuri-te and Tomari-te were subsumed under the name Shorin ryu, which during the years has developed into several slightly different styles. Naha-te becomes known under the name Goju ryu (the hard and soft style) and has remained basically unified.

Naha-te

Grandmaster Kanryo Higaonna was born on March 10, 1853, in Naha, the capital city of Okinawa. His father, Kanryo, worked as a merchant sailing between the small islands of Okinawa trading everyday goods. From a young age Kanryo Higaonna helped his father in this work and through the hard physical labor that was involved he developed a strong body. Kanryo Higaonna was still in his teens when his father died suddenly. Kanryo decided he wanted to study the martial arts and he set his heart on traveling to Fuzhou, China for this purpose. He arrived in Fuzhou in the year 1869, he was 16. Once in Fuzhou he studied the Chinese martial arts under the great Master Ryu Ryu Ko. He soon became "Uchi Deshi" (private disciple) and he remained in China under the severe instruction of his teacher for approximately 13 years. In addition to studying empty handed martial arts he also become accomplished in weapons techniques and Chinese herbal medicine. Master Ryu Ryu Ko esteemed his pupil highly and sanctioned Kanryo's mastery of these arts - an honor which is accorded extremely rarely. Such was Kanryo's skill in the martial arts that his fame became widespread throughout Fuzhou and the surrounding area. Chojun Miyagi (founder of Goju-Ryu and successor to Kanryo Higaonna) said of Kanryo Higaonna, "My Sensei possessed incredible strength; the severity of the training he underwent in China is beyond comprehension.... Kanryo Sensei's speed and power were truly superhuman; his hands and feet moved faster than lightening." Words cannot express his real ability. We can only say that his skill was incredible but even this fails to do him justice. In the year 1881, after 13 years of diligent study with his teacher he returned to Okinawa and Naha where his martial arts became known as Naha-te (these arts were also referred to as "Tode" meaning martial arts from China). Kanryo Higaonna taught these martial arts to the people of Okinawa and at the same time continued his own research and practice. In order to teach the youth of Okinawa he developed a teaching method which was specifically designed to develop the mind and body; to improve both physical and spiritual well-being. The first occasion on which the previously secretive art of Naha-te was "opened" to society in general, occurred in October 1905, when Kanryo Higaonna began teaching at the high school. When teaching, Kanryo Higaonna was an extremely hard task master. However in his everyday life he was a quiet and humble man and one who was renowned for his virtuous character. He was a man who had no need or desire for worldly things. He lead a simple life which was completely devoted to the study and practice of the martial arts. There are many stories which relate tales of Kanryo Higaonna's life and training. The power of his legs was legendary, so much so that he was often referred to as "Ashi no Higaonna" ("Legs Higaonna") in Okinawa. His virtuous character was widely known and respected, and because of his popularity the people of Naha bestowed him with the name, "Obushi Higaonna Tanrnei", a name which reflected the affection and respect they had for this great man and supreme martial artist. Kanryo Higaonna's unparalleled skill in the martial arts aside, his great and distinguished work was in bringing the Chinese martial art forms from China to Okinawa, and there spreading these arts among the people of Okinawa. Kanryo Higaonna is now bestowed with the title, "Kensei (sacred fists) Higaonna Kanryo", a title which is eminently fitting. His name is synonymous with Okinawan martial arts and Naha-te, and his spirit is destined to live on forever as a great and valued treasure within Okinawan culture. Kanryo Higaonna's whole life was devoted to karate. He passed away in December 1915 at the age of 63.

Miyagi Chojun sensei

Grandmaster Chojun Miyagi was born on April 25, 1888 to an aristocratic family. They were in the import/export business, and owned two ships which made regular trips to mainland China , placing them among the wealthiest families in the area.
He began training in karate under Kanryo Higaonna at the age of 14, in 1902. Like his teacher before him, because of his great natural talent and fierce determination, he progressed very rapidly. The training was severe beyond belief at times but he practiced ever harder with an enthusiasm unmatched by any of the other students. Chojun Miyagi became "uchi deshi" (private disciple) of Kanryo Higaonna. He studied with his teacher for 14 years before his teacher's death in 1915. Chojun Miyagi, as successor to Naha-te pushed himself to the limits of endurance in his desire to emulate the extraordinary skill of his teacher. To this end, that same year (1915) he journeyed to Fuzhou , China , the city where his teacher had studied the martial arts, to further his research. This was one of three trips he made to China during his lifetime. On his return to Okinawa he began to teach the martial arts at his home in Naha . Later, he also taught at the Okinawan Prefecture Police Training Center , at the Okinawan Master's Training College , and at the Naha Commercial High School (where his teacher had once taught). Chojun Miyagi worked hard to spread karate throughout Okinawa and mainland Japan , and to earn Naha-te a status equal to that of the highly respected Japanese martial arts of Judo and Kendo. To achieve this he traveled frequently to mainland Japan where he was invited to teach karate at Kyoto University and Ritsumei Kan University . In 1933 karate was registered at the Butokukai, the center for all martial arts in Japan . This was a milestone for karate as it meant that it was recognized on a level with the highly respected martial arts of Japan . Chojun Miyagi dedicated his whole life to karate. He was responsible for structuring Naha-te (which he later named "Goju-Ryu") into a systematized discipline which could be taught to society in general. This teaching system which he formulated enabled karate to be taught in schools for the benefit of the young, and to reach vast numbers of people throughout the world. However, his private teaching at his home remained strictly in adherence to the principles of his teacher, Kanryo Higaonna, and his teacher before him, Ryu Ryu Ko. Chojun Miyagi died on October 8th, 1953 , of either a heart attack (the most popular explanation) or a cerebral hemorrhage at the age of 65.

The Name of Goju Ryu

The naming of Goju-Ryu came about more by accident than design. In 1930, one of Chojun Miyagi's top students, Jin'an Shinzato, while in Tokyo attending a Martial Arts convention was asked by numerous martial arts masters as to what school of martial arts he practiced. As Naha-te had no formal name he could not answer this question. Feeling his art would be looked down upon and given amateur status; he quickly picked Hankry-ryu, which means the Way of Half Hard. On his return to Okinawa he reported this incident to Chojun Miyagi. He liked Shinzato's idea and took it one step further. After much consideration, Chojun Miyagi decided on the name Goju-Ryu (hard and soft school) as a name for his style. This name he took from a line in the Bubishi (a classical Chinese text on martial arts and other subjects). This line, which appears in a poem describing the eight precepts of the martial arts, reads "Ho Goju Donto" (the way of inhaling and exhaling is hardness and softness). The whole poem reads as follows:
  1. The mind is one with heaven and earth.
  2. The circulatory rhythm of the body is similar to the cycle of the sun and the moon.
  3. The way of inhaling and exhaling is hardness and softness.
  4. Act in accordance with time and change.
  5. Techniques will occur in the absence of conscious thought.
  6. The feet must advance and retreat, separate and meet.
  7. The eyes do not miss even the slightest change.
  8. The ears listen well in all directions.

The Succession of Goju-Ryu


Jin'an Shinzato, an exceptional talent and the one whom Chojun Miyagi had chosen for his successor to the Goju School in Okinawa , was tragically killed during the Second World War. Later, after the war, Chojun Miyagi chose Meitoku Yagi Sensei to succeed him in Okinawa and Gogen Yamaguchi to succeed him in Japan under the Goju-Kai school, to pass on Goju-Ryu to the next generation. Chojun Miyagi passed away October 8th , 1953 , leaving a great legacy behind. He predicted that during the twentieth century karate would spread throughout the world. Today we can see that this prediction has been realized; karate is not only practiced in Japan , but it can be found throughout the countries of the world. Karate can no longer be referred to as a solely Okinawan or Japanese martial art, but it has become an art with no boundaries, an art for all nations and all peoples of the world.

Grand Master Gogen Yamaguchi


Gogenen Yamaguchi was born on January 20, 1909 , in Kagoshima city on southern Kyushu . Already as a youngster he showed great interest in the Martial Arts. During his early school days he trained kendo, (Japanese fencing) and it was during this time that he started his karate training under the tutelage of Mr Maruta, acarpenter from Okinawa . Mr Maruta who was a Goju practitioner was drawn to the young Yamaguchi's serious attitude and his willingness to train hard. Mr Maruta taught Yamaguchi all he knew about the Goju system. During his college days as a

law student, Yamaguchi established his first karateclub at the Ritsumeikan University in Kyoto . Soon the dojo became famous in the city, known for it's hard training and fierce breathing exercise. In those days karatmen practiced only kata (formal movements) and yakusoku kumite (prearranged sparring) and were unable have matches between each other since they did not hold back their techniques. It was during this period that Yamaguchi created the first stages towards what is known as jyu kumite (free fighting) and established rules to decide the winner of a match. Some of the rules are still in use today in what is known as sport or competition karate. In 1931, at the age of 22, Gogen Yamaguchi was introduced to the founder of the Goju style, - Master Chojun Miyagi. This meeting proved to have a profound affect upon Yamaguchi's outlook on karate. Previously he had only considered the hard aspect of Goju but after his meeting with Master Miyagi he was determined to train himself spiritually as well as physically. Master Miyagi thought highly of Yamaguchi who seemed to have mastered the hard aspect of Goju so well and gave him the nickname Gogen, meaning `Rough'. He then appointed Gogen Yamaguchi as his successor of the Goju school in Japan . During the years to follow Gogen Yamaguchi often spent long stays at Mount Kurama where he subjected himself to ascetic exercises and hard training with sanchin, meditation and fasting. Between 1938-1945 he was sent to Manchuria on government and military assignments. On several occasions during his stay there, he could thank his skills in karate and his mental training that he stayed alive. During the Japanese-Russian war -45 Yamaguchi was taken prisoner of war and sent to a prison camp in Mongolia . He was kept there under harsh conditions for two years. Once again his strength and skill were severely put to the test. During all these years he still continued to train and develop Goju karate. After his release and return to Japan , Yamaguchi became one of the most exciting figures in karate history. Known throughout the world as the `cat' because of his grace and speed in movement and because of his favorite fighting stance which is called neko ashi dachi (cat stance).

The Five Secrets of Japanese Goju-Ryu by Gogen Yamaguchi

  1. Move quickly.
  2. Sound, calm mind.
  3. Be light in body.
  4. Have a clever mind.
  5. Master the basics.

 Further Development Master Yamaguchi's contributions to Goju-karate and to karate in general have been enormous. Under his leadership the International Karate-do Goju-kai Association I.K.G.A (kai=organization) emerged. The organization has increased in popularity both in Japan and other Asian and western countries around the world, today there are about 35 countries teaching Goju-kai karate. Master Yamaguchi succeeded in uniting all the karate schools in Japan into a single union, which resulted in the formation of The Federation of All Japan Karate-do Organization F.A.J.K.O. in 1964. He added to the Goju system the Taikyoku Kata forms, - training methods for the beginner students to prepare them for the more advanced kata's. In combining his religious practices with karate training, he incorporated both Yoga and Shinto into Goju-kai karate and founded in his last years Goju-Shinto. He stated that both body and mind are interrelated and through proper breathing and concentration we will be able to understand the essence of the Martial Arts. This is the reason why the Goju school uses the unique breathing exercise called ibuki. Concentrating all the muscular strength at one point, bringing mind and body into a coherent whole. The Kokusai Budo Renmei - The International Martial Arts Federation in Japan, whose chairman was Prince Higashikuni of the Japanese Imperial Family, had appointed Master Yamaguchi as Shihan (master) of the organizations karate division. Never before has a single man had such profound effect on the development and propagation of karate-do. Master Gogen Yamaguchi, 10th dan, a man of intense dedication and determination can truly be called a karate legend. A master of Yoga and a Shinto priest, a man that truly has united both aspects of go and ju into a concerted union.

One of Gogen Yamaguchi's outstanding students was an exceptional martial artist and a statesman called

Shozo Ujita who became the president of JKF Gojukai, Mayor of Wakayama and founder of the Kenbukan school of Gojuryu .

Kuyukai derives its roots from, Yamaguchi-ha as well as Ujita-Ha Gojuryu, since Shihan Hirano Osamu trained for an extensive period of time with Gogen Yamaguchi, and was the senior most students under Shozo Ujita at the Kenbukan.

shihan Hirano Osamu

Saiko shihan Osamu Hirano 8 Dan JKF Goju-Ryu Kuyukai President (1940- )